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Mr Ainsworth"the same Policy Exchange report also reported that:93% of British Muslims surveyed expressed a "strong attachment" to the United Kingdom.More than half expressed a desire to fully integrate with non-Muslims in all aspects of life."The 'Muslim Council of Britain (MCB)'.Probably does exactly what it says on the tin !This attitude is not expressed by the results of an earlier survey in March 2024 for the Henry Jackson Society which shows a completely opposite set of results.Individuals on Forum can make up their own minds over what they believe to be a true reflection of Muslim attitudes in the UK."J.L. Partners polled two audiences in conjunction with Number Cruncher: a nationally representative sample of British Muslims and a nationally representative sample of the general public.British Muslims think it is more acceptable than not to protest outside an MP’s office if they disagreed with them on Israel/Palestine, and that an MP should be removed.44% find removal of an MP on other side of the Israel/Palestine argument to them acceptable, with only 18% finding it unacceptable.Broadly Muslims do not find it acceptable to protest outside an MP’s homes. 18-34s are an exception.Almost half of British Muslims say Jews have too much power over UK government policy. This rises to 53% amongst male Muslims.o This is similar for US foreign policyo Four in ten say this is the case for the UK financial systemo Four in ten say this is the case for the UK media industry.One in four British Muslims name the Israel/Palestineconflict as their most important election issue compared to just 3% of the public.But the cost of living is most important overall to British Muslims (40%Only one in four British Muslims believe Hamas committed murder and rape in Israel on October 7th.Only one in four British Muslims believe Israel has a right to exist as a Jewish homeland .Almost half of British Muslims feel more sympathy with Hamas than Israel with 53% of 18-34 year old Muslims most likely to sympathise with Hamas.Muslims are more likely to have a positive than a negative view of Hamas; only 24% have a negative view of Hamas.More than half of British Muslims believe the BBC is biased towards Israel.While the wider public are more likely to believe Hamas wanted to kill Jews on October 7th  (40% to 26%) more than half of British Muslims say it was to forward the Palestinian cause (52% to 11%).63% of British Muslims want rooms for public prayer in non-religious places (such as non-faith schools and hospitals).65% want to make Eid-al-Fitr a public holiday (compared to just 21% of the public).57% want compulsory use of Halal food in all schools and hospitals.52% want to make it illegal to show a picture of the Prophet Mohammed (compared to just 16% of the public).Only 16% say it would be undesirable to have a Muslim political party (compared to 53% of the public).Only 23% say it would be undesirable to have Islam declared national religion (compared to 61% of the public).Only 23% say it would be undesirable to have Sharia Law (compared to 60% of the public.Only 17% think it is undesirable that women take a more traditional role in society.Only 27% say it would be undesirable to outlaw gay marriage (compared to 60% of the wider public).Only 28% say it would be undesirable to outlaw homosexuality in the UK (compared to 62% of the public as a whole).Only 26% say it would be undesirable to outlaw abortion, compared to 63% of the public as a whole.Only 35% say it would be undesirable to legalise polygamy, compared to 70% of the public.Six in ten British Muslims say they would vote Labour compared to 43% of the general public.

John Hawkes ● 18d

KHADIJA KHAN: Labour's performative outrage over this Trafalgar Square mass prayer row sickens me - it reeks of naked opportunism.01:39, 21 Mar 2026, updated 12:14, 21 Mar 2026By KHADIJA KHANIn modern Britain, it seems there are some subjects that simply cannot be discussed – at least not honestly – ­without inviting a storm of outrage.The latest victim of this reflexive indignation is the Shadow Lord Chancellor Nick Timothy.His supposed offence? A short post on X in which he argued that: ‘Mass ritual prayer in public places is an act of domination.’ He added: ‘Perform these rituals in mosques if you wish.‘But they are not welcome in our public places and shared institutions.’The ritual to which Timothy was referring was an event in London’s Trafalgar Square, where around 3,000 Muslims gathered for a mass prayer event on Monday marking the end of Ramadan. Organised by a charity called the Ramadan Tent Project, it was a highly visible act in the heart of the nation’s capital, and one which Timothy had every right to question.He did not, notably, comment on Muslims as people. He did not question their right to worship or call for restrictions on private belief.What he did do was to raise a question about the appropriateness of large-scale religious ritual in shared civic spaces. Nonetheless, within hours, the outrage began, spearheaded by Sir Keir Starmer, who described Timothy’s words as ‘utterly appalling’ and demanded that Kemi Badenoch sack him. Shamefully, the PM suggested that the Conservative Party has a ‘problem with Muslims’.In an equally inflammatory tone, Labour chair Anna Turley labelled Timothy’s comments ‘despicable’ while London Mayor Sir Sadiq Khan – who notably presided over and participated in the mass prayer – declared himself ‘heartbroken’ and suggested that British Muslims would feel ‘scared’ and ‘singled out’. Singled out for what, exactly?There is not a Muslim in Britain today who is prevented from practising their faith, attending a mosque, or going about their daily life. That is as it should be in a free society.But those like Starmer, quick to cry ‘Islamophobia’, seem ­curiously uninterested in the nature of the event itself.Commentators have pointed out that women were relegated to the back rows – literally placed behind men.’These are not fringe practices; it is entirely consistent with what I myself witnessed raised in a Muslim household in Pakistan, where it was made abundantly clear that women were not men’s equals. What is truly remarkable is not that such practices exist – but that so many Western feminists, otherwise so eager to denounce sexism and misogyny, fall into a deafening silence when confronted with it in this context.Their silence is not accidental. It is part of a broader unwillingness to engage honestly with difficult questions about religion, culture and integration – questions that are instead dismissed as bigotry the moment they are raised –although only, it seems, in relation to Islam. Nor did this episode emerge in isolation. It is part of a trajectory that many ordinary Britons can see plainly, even if politicians refuse to acknowledge it.’https://mol.im/a/15666089

Sue Hammond ● 19d

VOICE OF THE JEWISH NEWS: In defence of praying during Iftar in Trafalgar Square - Jewish News "VOICE OF THE JEWISH NEWS: In defence of praying during Iftar in Trafalgar Square The question here is not one of whether such prayer is an attempt to “dominate”. It is about whether one has the right to publicly express their religious identity in this country. Trafalgar Square is a place for all. Jewish News has been delighted to co-host the community’s annual Chanukah in the Square event many times in the past, as we light the Menorah and sing Maoz Tzur. It plays host to events celebrating other religions as well, from Christian Pentecost prayer events, to Vaisakhi and Diwali celebrations; and this week, to an Iftar celebration during the Muslim month of Ramadan. The uproar in response to that latter has been considerable – and notably ugly in tone. For one thing, this week’s Trafalgar Square Iftar event had invited those of many different faiths – different Christian denominations, Jews, Hindus, Sikhs and others – to attend. At a certain point, those Muslims present who wished to pray, did so. There were no exhortations for those of the many other faiths present to join in – if that was an “act of domination and therefore division”, as some have suggested, it was a remarkably odd one. The question here is not really one of whether such prayer is in fact an attempt to “dominate” – or the more obvious explanation, that during Ramadan one breaks ones’ fast by eating very briefly just before and then more properly after the evening Maghrib prayer (yes, like our own Maariv prayer). Rather it is about whether one has the right to publicly express their religious identity in this country. In this specific instance, an event to mark a key event in the Islamic calendar had been openly and legally booked for Trafalgar Square. Muslims present had every right to pray as a part of that."

David Ainsworth ● 19d